These laws are cultural values. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. According to the Pew Research Center (2010), traditional African religions are still prevalent in These items show evidence of ownership and when accepted by brides father or his representative evidence transfer authority of ownership of the bride from the father to the husband. According to Mbiti (1969 . Filed Under: Essays Tagged With: Family. Despite this, recent studies on the marriage institution reveal that speaking of marriage as an exclusive union of love, joy, and great intimacy risks being termed a contradiction amidst the experiences of violence today. single-parent families, gay couples, etc.) Even though seminars, programmes, conferences, electronic and print media have made people aware of HIV and AIDS, the cultural barriers supported by traditional African religions and Christian religious beliefs have taken women hostage, making them vulnerable to Sexually Transmitted Diseases (STDs), HIV and AIDS. Explain how people in the Traditional African Community prevented calamities from befalling them. African marriage and family should be conducted according to the Christ-event at the Cross. Woman-to-woman marriage involves the following persons: 1) the female husband . For example, if the culture, values private property, it will have laws that forbid theft of property. I also knew that all cultures had similar rules of engagement when it came to marriage practices. With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. Some English bibles record this ceremony as wedding because wedding is purely European concept and tradition. Traditional counselling is a growing area of interest in African contemporary society, especially amongst members of the counselling profession. Chapter 3 investigated the Chapter 3 investigated the different reasons for divorce among the population. DEATH RITES IN AFRICAN TRADITIONAL SOCIETY (A.T.S) In some communities, the corpse is washed using water and herbal medicine in order to preserve and send it clean to the spirit world. In traditional African societies, the law enforcement agents, traditional police and courts were responsible for ensuring compliance with the laws of the land. Women in Africa: Tradition and Change. Slaves weren 't allowed to marry, but they didn 't let that stop them, they created their own marriages. If the woman accepts the proposal, the grooms family presents bride price and associated items to the brides parent. Fertility, marriage and economic change in Northwest Namibia, An Exploration of Polygamous Marriages: A Worldview, Sexism: A Hermeneutical Interrogation of Galatians 3: 28 and Women in the Church of Christ in Zimbabwe, Religions and the Responsibility of Men in relation to gender-based violence: An Ethical Plea, Understanding Religion in Traditional Africa, Masculinity, Marriage and the Bible: New Pentecostalist Masculinities in Zimbabwe, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, The struggle for marriage: elite and non-elite weddings in rural Namibia, Gender Roles and Recruitment in Southern African Churches, 1996-2001, E-JOURNAL OF RELIGIOUS AND THEOLOGICAL STUDIES, The Christology of Polygamy and the Marriage Covenant. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. and expand our definitions and limits. In African culture and African traditional life, gender is defined according to roles and functions in the society. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. in life. According to Malinowski, " marriage is a contract for the production and maintenance of children." . It was a white bodyEastern European-looking like the stereotypewith a white bra and G-string. Usually they bring kola nuts and palm wine to feast on. 681 Koyiit zyiit / The Meaning of Marriage According to University Students: A Phenomenological Study adjustment to each other and relationship satisfaction. traditional African society. It takes faith that requires belief in miracle to pledge ones life to another. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. This has undoubtedly undermined the institution of marriage. God then enacted a rule, for this reason a man shall leave his father and mother and cleave to his wife and they become one. This rule was for the man whom God through this event satisfied his loneliness. In related literature, this period is defined as the emergent adulthood stage and it is of critical importance to establish and maintain romantic relationships during this transition period (Arnett, 2000). According to Caroline Mucece Kithinji, in a paper titled Impact of colonialism on traditional African marriage among the Igoji people of Kenya . The point is that this The point is that this Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. with some recent contrasting work on African Americans. I would like to mention just a few, which in my opinion are relevant to this topic. In Africa. It presents quantitative data showing very low marriage rates among Zulu Marriage in Traditional African Society and Its Televance. African women by officially recognising all African customary marriages in South Africa. Academia.edu no longer supports Internet Explorer. Marriage in Traditional African Society and Its Televance, Market guide for traditional enterprise reporting platforms 2017, an illustrated encyclopaedia of traditional symbols pdf download, Surgery dermatology in traditional chinese medicine file pdf, Sunbeam great traditional popcorn maker instructions, Sun life financial power financial manulife non-traditional filetype pdf, Sun life financial manulife non-traditional filetype pdf, An illustrated encyclopaedia of traditional symbols pdf, Effective project management traditional agile extreme 6th edition pdf. During this event, relations and the community witness the dowry and bride items given to the womans parent. Email: weefreeministries@yahoo.com, CONFLICTS AFRICAN MARRAIGES FACE IN WESTERN CULTURE, CONFLICTS AFRICAN MARRIAGES FACE IN WESTERN CULTURE. the Nation and Intellectual Leadership Crisis . In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. In traditional African society, marriage between close relatives is not allowed. You can download the paper by clicking the button above. It is observed that the failure of Kofi Ako and Anowa's marriage was as a result of disobedience to good counsel of parents and elders of the community. Today, we not only speak of marriage as a union of love but also as one whose space is contested by various external forces. Each has their own unique ritual of how they go about a wedding ceremony. African Culture and the Status of Women The Yoruba Example The Igbo tribes seem to be very traditional, and it feels to be rather an odd thing to see in America, but very normal in other parts of the world such as Nigeria., perception that they want to sell their girls, however this is not the case. This article seeks to interrogate the practice of polygamy in the Johane Marange sect in the light of HIV and AIDS. Sorry, preview is currently unavailable. In modern times, the influence of the family over marriage has eroded, but many institutions of Shona marriage customs endure. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. The traditional marriage is the local form of marriage. The ultraviolet light that lit the tiny box of a room made her underwear and heavy lipstick glow in an eerie, supernatural but definitely eye-catching way. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. Again neither the Jewish synagogues nor their temples had a place for wedding. Christianity takes a lions share in the Zimbabwean religious market particularly when compared to other non-indigenous religions like Islam, Buddhism and Judaism. moral confusion and conflict that presently confront African Christians at marriage. Sodi et al. From oral tradition, literary records and observation, the article, through the lens of ethical relativism, mirrors morality as a timeless definition of humanity influenced by locality. Enter the email address you signed up with and we'll email you a reset link. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Asian Journal of Humanities and Social Studies, Asian Research Journal of Arts & Social Sciences, A Study of Rural Women Participation in Education for Development in Kaduna State of Nigeria, 1. Our parents have done their turn; we must pass the baton. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment Fewer said having their relationship recognized in a religious ceremony (30%), financial stability (28%) or legal rights and benefits (23% . Whether the bride and groom fall in love or someone makes the match, meeting involves THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. Some clergies use the text of this passage in exhortation during wedding ceremonies to an extent that many people mistaken the ceremony to a wedding instead of traditional marriage. 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I pray African Christians to re-examine most European concept we give prime place while undermining our rich traditional culture. Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. Cambridge African Film Festival. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. The African marriage is full of deep-rooted culture that cannot be wished away. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. Enjoy!Marriage is something that is highly valued in the Xhosa culture. These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. Society has moved on; the traditional idea of marriage is outdated. African Wedding Traditions Everything You Want To Know, TRADITIONAL ETHICS AND THE MAINTENANCE OF SOCIAL, CHRISTIAN VALUES AND AFRICAN CULTURE AN EVALUATION, MARRIAGE AND DIVORCE AMONG THE ASANTE Centre of African Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. There are consequences on those who breached this norm. So unhappy is the woman who fails to get children. Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. After this is over, the brides father hands the bride a wooden cup filled with palm wine. The bride and the groom marry for further lineage of the groom's family. The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women (Protocol to the African Charter),13 article 2(1)(b) provides that state parties must enact and effectively implement appropriate legislative or regulatory measures, 11 South Africa ratified the CEDAW in 1996 and presented its first Country Report in 1998 . Marriage is an institution of society with different purpose, functions and forms in different societies but is present everywhere as an institution. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Toward a Virtue Ethics of Marriage: Augustine and Aquinas on Friendship in Marriage, Same Sex Marriage - Recent Legal Developments in the USA, South Africa and Nigeria, Family in Africa - Opportunities and Challenges -article, PERCEPTIONS ON FORCED SEX IN MARRIAGE IN THE CAPE COAST METROPOLIS OF GHANA, CONJUGAL MORALITY IN EPHESIANS 5:21-33: IMPLICATION FOR AFRICAN, Re-thinking Gender Based Violence and its Implications on the Marriage Institution, The Barren Womb - Exploring the Christocentric Significance of the Suffering of Infertility in Catholic Marriages, DETERMINANTS OF INFIDELITY AMONG MARRIED COUPLES IN MWINGI CENTRAL CONSTITUENCY, KITUI COUNTY, KENYA, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. 3. Hg. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. This site uses Akismet to reduce spam. Some go further to find out whether the intended couples parents are married and still living together; not ruling our class distinction. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. He is a contributor for the International Social Magazine, African Pride Magazine, International Punch and African News Digest. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. Before this ceremony, the couple get acquainted with each other and agreed to marry. Traditional African Society. We missed a balanced understanding of the contradictions that this ambiguity presented. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. Marriage in African Traditional Society UK Essays I paid my toll more than twenty years ago. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. African traditional marriage requires parent's consent and blessings. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. In various traditional African societies, the African woman possessed the power that binds the society together. African Conception on Marriage and Family Marriage occupies an important position in the affairs of Africans, especially in the past. And we eagerly await a Savior from there, the Lord Jesus Christ. People in the traditional African society holds positive views about older people. It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. Julius Gathogo, Jennifer Sistig, Judith Kotze, Kudzai Biri, Johannes Wessels, Joachim Kuegler, Stephanie Feder, Francis Machingura, Fortune Sibanda, BiAS Series, Reverend Nyasha Madzokere, Canisius Mwandayi, Musa W. Dube, Lovemore Togarasei, Moji Ruele, IN: Networks, Resources and Economic Action. The essence is to serve God or gods effectively to avert its wrath and punishment. (c) Give six ways the Traditional Africans used to maintain their relationship with the In general, all ceremonies use the same principles. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. These approaches to marital . This paper focuses on gender based violence to argue that not only does gender based violence in marriages risk the health and wellbeing of the couple, children and the society, but also threatens the realization of the essential properties of marriage. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. They also include a description of her familys background, education, hobbies, accomplishments and interests. During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 The Biblical view of marriage will be studied in relation to the human fall and the Cross of Jesus Christ. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. Each covenant has a senior partner and God appointed the man. The escalating experiences of violence as force among married couples, call to question what it means to be husband and wife or whether marriage is merely an ideal so difficult to realize. Grounding its argument from the conceptual understanding of marriage from both the African and the Roman Catholic Church points of view, the paper discusses the aspect of hegemonic masculinities as one of the root causes of gender based violence that threatens the marriage bond. They have no reason to impose it on people who had already had their marriage rites. Among the Igbo marriage serves many different purposes other than unity between individuals and social status. New Trends. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. The brides father welcomes his guest and then asks the bride if she agrees with the proposal. Each community has a distinct political and social organization. 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